“Why do you have to get all political on us?”
“I don’t like the way your social media has become so political lately.”
“Why don’t you leave politics alone and just preach the gospel?”
Statements like these have been leveled at several of my fellow Christian female bloggers lately. (Not so much at me. I’ve always been political. 😉 ) But it’s something that has caught my attention. In a way, it’s true: writers like Rachel Held Evans and Jory Micha appear to be making more political statements. I’ll be the first to admit I’m guilty, too. I’ve tweeted a lot about my opposition to Trump’s presidency. A LOT. Continue reading
From Wikipedia Commons
We live in tumultuous times; that is certain. Truly, this is the end of days. I have watched with increasing alarm as our society has fallen further and further away from the truths of scripture. For too long, I have remained silent, quietly praying that God would turn the hearts of the children back to their fathers, but alas: I cannot remain silent anymore. Unless we take swift and serious action against the moral decay in our society, God’s ultimate judgment will fall upon America.
There is one issue in particular that I believe is contributing to the division and downfall of our society, and it’s time Christians drew a line in the sand and said, “No more!” We must gather our resolve and oppose this depravity that stands in direct opposition to God’s Word. We must speak the truth in love to those who engage in this sin and to those who tolerate it.
This sin now surrounds us daily. It has crept into our media, our homes, our schools and—yes—even our churches. This abomination that was once despised and practiced in secret is, once again, flaunted in the open. I’m talking, of course, about.. Continue reading
Two weeks ago, Christian rock singer Trey Pearson came out as gay. His band, Everyday Sunday, had multiple albums and several #1 hits on the CCM single’s chart. Trey said he had tried for years to become straight, even marrying a woman and fathering two children, but nothing had changed. He wasn’t sexually attracted to his wife, was unable to meet her intimate needs, and felt burdened by having to pretend to be someone he clearly wasn’t. He and his wife had mutually agreed to separate, putting a plan in place for him to continue to be very involved in raising his children.
What shocked me about this announcement was the response to it. A fairly well-known Christian radio show host spat on Twitter that Trey was ungodly, and so were all the other CCM artists who had come out as gay in recent years.
All Trey had confessed to was same-sex attraction. Not an affair. Not abusive behavior. Not breaking one of the commandments. Just “I like men.” Yet that statement alone was enough to erase his godliness and call his salvation into question.
Procrustes will see you now.
You might have seen this this article in Christianity Today about making room for intersex people in the church. The writer, Matthew Anderson, reviewed a book on the subject by author Megan DeFranza to see if it would be a good resource for today’s conservative evangelical churches. Anderson’s conclusion? Nope, not really. DeFranza didn’t do enough to affirm the church’s position on gender binaries, traditional marriage, and sexual ethics. It was too much of a slippery slope.
Here’s the part that, for me, induced convulsive facepalming: Continue reading
When I was in college, I took a public speaking class. One of the last assignments of the semester was to make a 10-minute persuasive speech on a self-selected topic. While most other students chose to do their speeches on abortion and capital punishment, I chose the topic of “oppositional culture” in the African American community. For those of you who don’t know what that is, oppositional culture refers to the way in which black people resist conformity to many aspects of the dominant (i.e., white) culture to avoid being seen as “acting white” by their peers. It is a very controversial theory that has too often been used to overgeneralize the experience of black Americans and blame them for low social and economic achievement.
I delivered this speech to a mixed group of peers at a major urban university. It was probably the dumbest and most frightening thing I’ve ever done. On my list of life regrets, it’s probably in the top five, despite two black classmates thanking me afterward. The problem was, I had the wrong frame of context for truly understanding such a complex topic. At the time, I didn’t know about racial profiling or wage discrimination or redlining or “white flight” or the Tuskegee experiment or urban lead poisoning or historic attacks on black churches. If I had, it would have been a very different speech.
But as scary and offensive as it was, that speech was a major first step in my attempt to understand racism and race relations in America. I now believe that I had to stand up in front of my peers and let my ignorant words dribble out of my ignorant mouth so that the truth could find room to register in my brain. I had to rile people who would get in my face and say, “You don’t get it” in order for me to ‘get it.’ And to be honest, I’m still in the process of “getting it.”