“Snake oil” medicine bottles. From Wikipedia.
It’s been interesting watching the presidential election unfold in the U.S. It is truly revealing the hearts and intentions of those who claim to follow Christ.
For example, I’ve seen articles and videos from so-called prophets and church leaders insisting that Christians should vote for a certain orange-tinted candidate. And not just insist, but actually shame those who have declared they cannot vote for such a person. A few days ago, I read an article by one gentleman who says Christians who dare oppose said candidate for moral reasons are Pharisees…just like the people who crucified Jesus.
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**Content Note: If you are a survivor of child sex abuse, particularly involving incest, and you haven’t begun or completed your healing process, please take extra care when reading this post. Detailed discussion of abuse and its effects.**
Today, I read about Jill and Jessa Duggar’s recent interview on Fox News, where they talked about their abuse experience and how they’ve forgiven their brother Josh for molesting them. According to the articles I’ve read, the young women minimized what was done to them, saying that Josh was merely “sexually curious” and that the abuse wasn’t that bad.
Honestly, this does not surprise me at all. Had a TV reporter sat down with me at age 24, I would have said pretty much the same thing.
Here is my story:
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Joseph is thrown into the well.
My next post on the Biblical Counseling Movement will address problems in the movement’s theology. But before I delve into that, another context post is called for. In this post, I want to talk about forgiveness and reconciliation.
Much like repentance, forgiveness and reconciliation are often deeply misunderstood terms. Many people, including some biblical counselors, don’t draw a distinction between forgiveness and reconciliation. They believe that reconciliation is proof that true forgiveness has occurred, and if you aren’t reconciled to the one who hurt you, you haven’t forgiven.
Which, according to the Bible itself, is totally inaccurate. Continue reading →
Because my series on biblical counseling has been so intense, I wanted to take a brief break to talk about repentance. Given some of the BCM material I will be covering in future posts, I think this topic fits in nicely.
The Church talks a lot about repentance, as well it should. It is one of Christianity’s cornerstones, recalling that Christ came “not to call the righteous, but sinners to repentance” (Luke 5:32). However, whenever the word “repentance” is tossed around, I sometimes feel a bit like Indigo Montoya from Princess Bride:
“You keep using that word. I do not think it means what you think it means.”
So, today, I want to talk about what repentance means and what it looks like. Continue reading →